“So convenient a thing to be a reasonable creature, since it enables one to find or make a reason for every thing one has a mind to do.” - Ben Franklin
"How convenient does it prove to be a rational animal, that knows how to find or invent a plausible pretext for whatever it has an inclination so to do." - Benjamin Franklin
(Sometimes quoted as the punchier, "Man is a rational animal. He can think up a reason for anything he wants to believe." That's probably just a paraphrase, though.)
Therefore I took a delight in it, practising it continually, and grew very artful and expert in drawing people, even of superior knowledge, into concessions, the consequences of which they did not foresee, entangling them in difficulties out of which they could not extricate themselves, and so obtaining victories that neither myself nor my cause always deserved.
I continued this method some few years, but gradually left it, retaining only the habit of expressing myself in terms of modest diffidence; never using, when I advanced anything that may possibly be disputed, the words certainly, undoubtedly, or any others that give the air of positiveness to an opinion; but rather say, I conceive or apprehend a thing to be so and so; it appears to me, or I should think it so or so, for such and such reasons; or I imagine it to be so; or it is so, if I am not mistaken.
This habit, I believe, has been of great advantage to me when I have had occasion to inculcate my opinions and persuade men into measures that I have been from time to time engaged in promoting; and, as the chief ends of conversion are to inform or to be informed, to please or to persuade, I wish well-meaning, sensible men would not lessen their power of doing good by a positive, assuming manner, that seldom fails to disgust, tends to create opposition, and to defeat every one of those purpose for which speech was given to us, to wit, giving or receiving information or pleasure.
For, if you would inform, a positive and dogmatical manner in advancing your sentiments may provoke contradiction and prevent a candid attention. If you wish information and improvement from the knowledge of others, and yet, at the same time, express yourself as firmly fixed in your present opinions, modest, sensible men, who do not love disputation, will probably leave you undisturbed in the possession of your error.
Several philosophers have quotes like "Man is not a rational animal, but a rationalizing animal." and "People don't want things because they have reasons, they find reasons for things because they want them."
I think Schopenhauer and Kierkegaard both have quotes along those lines. Not sure how many others.
“Do you know, I sometimes catch myself wishing that I, too, were blind to the facts of life and only knew its fancies and illusions. They’re wrong, all wrong, of course, and contrary to reason; but in the face of them my reason tells me, wrong and most wrong, that to dream and live illusions gives greater delight. And after all, delight is the wage for living. Without delight, living is a worthless act. To labour at living and be unpaid is worse than to be dead. He who delights the most lives the most, and your dreams and unrealities are less disturbing to you and more gratifying than are my facts to me.”
He shook his head slowly, pondering.
“I often doubt, I often doubt, the worthwhileness of reason. Dreams must be more substantial and satisfying. Emotional delight is more filling and lasting than intellectual delight; and, besides, you pay for your moments of intellectual delight by having the blues. Emotional delight is followed by no more than jaded senses which speedily recuperate. I envy you, I envy you.”
He stopped abruptly, and then on his lips formed one of his strange quizzical smiles, as he added:
“It’s from my brain I envy you, take notice, and not from my heart. My reason dictates it. The envy is an intellectual product. I am like a sober man looking upon drunken men, and, greatly weary, wishing he, too, were drunk.”
“Or like a wise man looking upon fools and wishing he, too, were a fool,” I laughed.
“Quite so,” he said. “You are a blessed, bankrupt pair of fools. You have no facts in your pocketbook.”
“Yet we spend as freely as you,” was Maud Brewster’s contribution.
“More freely, because it costs you nothing.”
“And because we draw upon eternity,” she retorted.
“Whether you do or think you do, it’s the same thing. You spend what you haven’t got, and in return you get greater value from spending what you haven’t got than I get from spending what I have got, and what I have sweated to get.”
"Temperance. Eat not to dullness; drink not to elevation."
"Silence. Speak not but what may benefit others or yourself; avoid trifling conversation."
"Order. Let all your things have their places; let each part of your business have its time."
"Resolution. Resolve to perform what you ought; perform without fail what you resolve."
"Frugality. Make no expense but to do good to others or yourself; i.e., waste nothing."
"Industry. Lose no time; be always employ'd in something useful; cut off all unnecessary actions."
"Sincerity. Use no hurtful deceit; think innocently and justly, and, if you speak, speak accordingly."
"Justice. Wrong none by doing injuries, or omitting the benefits that are your duty."
"Moderation. Avoid extremes; forbear resenting injuries so much as you think they deserve."
"Cleanliness. Tolerate no uncleanliness in body, cloaths, or habitation."
"Tranquility. Be not disturbed at trifles, or at accidents common or unavoidable."
"Chastity. Rarely use venery but for health or offspring, never to dullness, weakness, or the injury of your own or another's peace or reputation."
"Humility. Imitate Jesus and Socrates."
"Good sense is, of all things among men, the most equally distributed; for every one thinks himself so abundantly provided with it, that those even who are the most difficult to satisfy in everything else, do not usually desire a larger measure of this quality than they already possess."
> The idea that “Man is a wolf to man” sums up many of Hobbes’ theories in a single phrase. However, it should be noted that the sentence so often quoted as summarising Hobbes’ theories continues, “Man is an arrant wolf to man, and man to man is a God.” <
http://www.ushistory.org/franklin/autobiography/page18.htm
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