10:6 It shall be also carried unto Assyria for a present to king
Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his
own counsel.
10:7 As for Samaria, her king is cut off as the foam upon the water.
10:8 The high places also of Aven, the sin of Israel, shall be
destroyed: the thorn and the thistle shall come up on their altars;
and they shall say to the mountains, Cover us; and to the hills, Fall
on us.
10:9 O Israel, thou hast sinned from the days of Gibeah: there they
stood: the battle in Gibeah against the children of iniquity did not
overtake them.
10:10 It is in my desire that I should chastise them; and the people
shall be gathered against them, when they shall bind themselves in
their two furrows.
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1 Corinthians 14
New International Version (NIV)
Intelligibility in Worship
14 Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. 2 For anyone who speaks in a tongue[a] does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. 3 But the one who prophesies speaks to people for their strengthening, encouraging and comfort. 4 Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. 5 I would like every one of you to speak in tongues,[b] but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues,[c] unless someone interprets, so that the church may be edified.
6 Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? 7 Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8 Again, if the trumpet does not sound a clear call, who will get ready for battle? 9 So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. 12 So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church.
13 For this reason the one who speaks in a tongue should pray that they may interpret what they say. 14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[d] say “Amen” to your thanksgiving, since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.
18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.
20 Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults. 21 In the Law it is written:
“With other tongues
and through the lips of foreigners
I will speak to this people,
but even then they will not listen to me,
says the Lord.”[e]
22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”
Good Order in Worship
26 What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.
29 Two or three prophets should speak, and the others should weigh carefully what is said. 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets. 33 For God is not a God of disorder but of peace —as in all the congregations of the Lord’s people.
34 Women[f] should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[g]
36 Or did the word of God originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. 38 But if anyone ignores this, they will themselves be ignored.[h]
39 Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly way.
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God says...
treachery pointed recollection piecemeal Goal speechless
thence restored digits harmoniseth roses_are_red disciples
creatures- achieve chanting testimony unjustly gladiators
point imagination enjoin inclination anticipate PMB supereminence
penalty lawful perpetual eminence obtain five harmonized
senator's plea Example denoted Sabbath lawless centre
Shall retreat alternately pride choosing attendant meanly
savageness China baths himself foul fixed careth directeth
bodies Esau wonderfulness prove products sports infuse
chaos fell Curiosity oh_come_on so-called altered asking
overthrew whole believe further three-and-thirtieth intermitting
html remission tree Up lower punctuation consisteth burned
possessed felt knoweth cover falsely Balaneion thieve
Preacher
10:1 And Nadab and Abihu, the sons of Aaron, took either of them his
censer, and put fire therein, and put incense thereon, and offered
strange fire before the LORD, which he commanded them not.
10:2 And there went out fire from the LORD, and devoured them, and
they died before the LORD.
10:3 Then Moses said unto Aaron, This is it that the LORD spake,
saying, I will be sanctified in them that come nigh me, and before all
the people I will be glorified. And Aaron held his peace.
10:4 And Moses called Mishael and Elzaphan, the sons of Uzziel the
uncle of Aaron, and said unto them, Come near, carry your brethren
from before the sanctuary out of the camp.
It is not for the man buckling his armor to boast as though he were taking it off -- the Bible.
130,000 lines ... all done!
God's official temple, biotch! The inspired word of God.
God says...
10:1 And the LORD said unto Moses, Go in unto Pharaoh: for I have
hardened his heart, and the heart of his servants, that I might shew
these my signs before him: 10:2 And that thou mayest tell in the ears
of thy son, and of thy son's son, what things I have wrought in Egypt,
and my signs which I have done among them; that ye may know how that I
am the LORD.
10:3 And Moses and Aaron came in unto Pharaoh, and said unto him, Thus
saith the LORD God of the Hebrews, How long wilt thou refuse to humble
thyself before me? let my people go, that they may serve me.
10:4 Else, if thou refuse to let my people go, behold, to morrow will
I bring the locusts into thy coast: 10:5 And they shall cover the face
of the earth, that one cannot be able to see the earth: and they shall
eat the residue of that which is escaped, which remaineth unto you
from the hail, and shall eat every tree which groweth for you out of
the field: 10:6 And they shall fill thy houses, and the houses of all
thy servants, and the houses of all the Egyptians; which neither thy
fathers, nor thy fathers' fathers have seen, since the day that they
were upon the earth unto this day. And he turned himself, and went out
from Pharaoh.
5:2 And Pharaoh said, Who is the LORD, that I should obey his voice to
let Israel go? I know not the LORD, neither will I let Israel go.
5:3 And they said, The God of the Hebrews hath met with us: let us go,
we pray thee, three days' journey into the desert, and sacrifice unto
the LORD our God; lest he fall upon us with pestilence, or with the
sword.
5:4 And the king of Egypt said unto them, Wherefore do ye, Moses and
Aaron, let the people from their works? get you unto your burdens.
5:5 And Pharaoh said, Behold, the people of the land now are many, and
ye make them rest from their burdens.
5:6 And Pharaoh commanded the same day the taskmasters of the people,
and their officers, saying, 5:7 Ye shall no more give the people straw
to make brick, as heretofore: let them go and gather straw for
themselves.
5:1 But a certain man named Ananias, with Sapphira his wife, sold a
possession, 5:2 And kept back part of the price, his wife also being
privy to it, and brought a certain part, and laid it at the apostles'
feet.
5:3 But Peter said, Ananias, why hath Satan filled thine heart to lie
to the Holy Ghost, and to keep back part of the price of the land?
5:4 Whiles it remained, was it not thine own? and after it was sold,
was it not in thine own power? why hast thou conceived this thing in
thine heart? thou hast not lied unto men, but unto God.
5:5 And Ananias hearing these words fell down, and gave up the ghost:
and great fear came on all them that heard these things.
5:6 And the young men arose, wound him up, and carried him out, and
buried him.
5:7 And it was about the space of three hours after, when his wife,
not knowing what was done, came in.
5:8 And Peter answered unto her, Tell me whether ye sold the land for
so much? And she said, Yea, for so much.
5:9 Then Peter said unto her, How is it that ye have agreed together
to tempt the Spirit of the Lord? behold, the feet of them which have
buried thy husband are at the door, and shall carry thee out.
5:10 Then fell she down straightway at his feet, and yielded up the
ghost: and the young men came in, and found her dead, and, carrying
her forth, buried her by her husband.
> violence or sexual acts
> There are no “curse words” in Ezekiel
This will be my last response on this topic but, in the future please review what you have previously written as you appear to have misremembered what you wrote previously.
20:16 Thou shalt not bear false witness against thy neighbour.
5:27 Ye have heard that it was said by them of old time, Thou shalt
not commit adultery: 5:28 But I say unto you, That whosoever looketh
on a woman to lust after her hath committed adultery with her already
in his heart.
5:29 And if thy right eye offend thee, pluck it out, and cast it from
thee: for it is profitable for thee that one of thy members should
perish, and not that thy whole body should be cast into hell.
5:21 Ye have heard that it was said of them of old time, Thou shalt
not kill; and whosoever shall kill shall be in danger of the judgment:
5:22 But I say unto you, That whosoever is angry with his brother
without a cause shall be in danger of the judgment: and whosoever
shall say to his brother, Raca, shall be in danger of the council: but
whosoever shall say, Thou fool, shall be in danger of hell fire.
God says...
5:32 I came not to call the righteous, but sinners to repentance.
5:33 And they said unto him, Why do the disciples of John fast often,
and make prayers, and likewise the disciples of the Pharisees; but
thine eat and drink? 5:34 And he said unto them, Can ye make the
children of the bridechamber fast, while the bridegroom is with them?
5:35 But the days will come, when the bridegroom shall be taken away
from them, and then shall they fast in those days.
5:36 And he spake also a parable unto them; No man putteth a piece of
a new garment upon an old; if otherwise, then both the new maketh a
rent, and the piece that was taken out of the new agreeth not with the
old.
5:37 And no man putteth new wine into old bottles; else the new wine
will burst the bottles, and be spilled, and the bottles shall perish.
5:38 But new wine must be put into new bottles; and both are
preserved.
----
I should keep God fer myself, but I'm stupid.
God says...
otherwhiles current donations na_na Arise Nay sweat beggary
inclined worsted perceivable spacious degree scattered
melt daybreak laid being little_fish overthrow resolution
revive Goal relaxation mock humane eloquence slumber widow
knocketh Affrighted Body forth entangling idols impute
Passing barbarian round satisfactorily asketh garment
usefully preeminence reformed lively Son willing ordinary
Yawn sudden Juno tardy govemed Here conveyed distilled
enact division Carthaginian excels literature HolySpirit
choice Up danger stretch salary parley intend whither
entreaties LIABILITY
----
Rejoice when they persecute you -- they're fucked in 15 years.
God says...
things are possible.
10:28 Then Peter began to say unto him, Lo, we have left all, and have
followed thee.
10:29 And Jesus answered and said, Verily I say unto you, There is no
man that hath left house, or brethren, or sisters, or father, or
mother, or wife, or children, or lands, for my sake, and the gospel's,
10:30 But he shall receive an hundredfold now in this time, houses,
and brethren, and sisters, and mothers, and children, and lands, with
persecutions; and in the world to come eternal life.
10:31 But many that are first shall be last; and the last first.
10:32 And they were in the way going up to Jerusalem; and Jesus went
before them: and they were amazed; and as they followed, they were
afraid.
5:6 The copy of the letter that Tatnai, governor on this side the
river, and Shetharboznai and his companions the Apharsachites, which
were on this side the river, sent unto Darius the king: 5:7 They sent
a letter unto him, wherein was written thus; Unto Darius the king, all
peace.
5:8 Be it known unto the king, that we went into the province of
Judea, to the house of the great God, which is builded with great
stones, and timber is laid in the walls, and this work goeth fast on,
and prospereth in their hands.
5:9 Then asked we those elders, and said unto them thus, Who commanded
you to build this house, and to make up these walls? 5:10 We asked
their names also, to certify thee, that we might write the names of
the men that were the chief of them.
5:11 And thus they returned us answer, saying, We are the servants of
the God of heaven and earth, and build the house that was builded
these many years ago, which a great king of Israel builded and set up.
5:12 But after that our fathers had provoked the God of heaven unto
wrath, he gave them into the hand of Nebuchadnezzar the king of
Babylon, the Chaldean, who destroyed this house, and carried the
people away into Babylon.
----
God says...
solitude Domain assented cried plunging grievest rood cheeks
touchedst Symmachus answers deriding fictions decree Know
gave seal society riotous energy in_practice Angels Project's
gross-hearted ending endeavoured closed heaps unfailingly
reply