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I would say that anarchy, rather than capitalism, is biased in that way. I would not expect anarcho-capitalism to do any better or any worse than anarcho-communism.

Reason being, some rules just don’t make sense unless you have a deep understanding of the part of the world they interact with; and if you are free to flout those rules, it can be very tempting when you have no salient examples of the consequences of breaking them.

Lead was added to gasoline for improved performance, not to cause systemic increases in violence after 30 years of widespread use; CFCs were chosen because of their low toxicity, reactivity and flammability, not to catalytically destroy the ozone layer; antibiotics are used by meat farmers to increase growth rate and allow more intensive farming, not to trigger the evolution of MRSA. There are almost certainly other things which I could not even describe accurately that follow the same pattern.

I have no idea how to protect against disasters that only experts can comprehend without also allowing obsolete ideologies and standards organisations to crystallise against progress. But then, I’m only superficially familiar with political philosophy — I was about 30 when I learned of Chesterton’s Fence.



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I don't think anarchy is the negation of capitalism.

Capitalism is not equivalent to anarchism. It’s perfectly reasonable to think that state control which incentivizes market competition is desirable, whereas state control that prevents such competition is bad.

Actually there are a lot of problems that anarchists wouldn't run into that the government does. Political corruption - collusion between state and corporations with welfare for the wealthy and prisons and environmental destruction for the poor. Overspending on the military and on wars. A bloated and inefficient healthcare system run more for the benefit of insurance companies than for those requiring medical attention. Etcetera etcetera.

There's also no good reason to believe that anarchists wouldn't follow standard engineering and construction practices. Look at open source software, there's no state in control of practices there yet engineers tend to do just fine. In fact, there are plenty of examples where people cut corners on safety procedures within a capitalist society in order that they can get a competitive advantage in the market. I'd say the incentives of capitalism are more detrimental to good bridges than those of anarchism.


I didn't really want to into argument about libertarian anarchism but I just didn't see your point directly relating to the rest of your post.

But your argument, inherent bias toward centralisation is the old and traditional argument that statist libertarian also use. Nozick is most well known for that argument.

I don't want to really argue for it to much, just want to make clear that, its not about 'wishing' anything away. Violence is reduced if some level of balance of power exists and conflict resumption is available and the believe is that this could exist without government.

As this is Hacker News its not the place for this argument, I would just recommend 'Anarchy and the Law: The Political Economy of Choice' as a great book on this. It includes chapters by different people arguing the two positions, and some other nice content about the subject.


Capitalism isn’t anarchy.

What's wrong with anarcho-capitalism?

Okay, I should probably just come clean and say that I'm an anarchist (an anarcho-socialist for those that believe that "anarcho"-capitalism is actually a form of anarchism). Anarchists have a bunch of ideas about what are the causes of the problems in our civilisation are and what can be done to change it and our lives for the better which are more or less internally consistent. So do capitalists, "anarcho"-capitalists and even the Catholic Church. All of these respective philosophies are internally consistent, or at least can be made so. So, I guess it was kind of pointless for me to say "capitalism causes poverty", which although I believe in the truth of that statement, most of the people on this site are capitalists and have a set of basic assumptions which justify capitalism. The statement I was making doesn't attempt to question or identify those basic assumptions, which I guess was my intention, but was just a lazy post that really just seems a bit absurd by capitalist set of assumptions. It makes sense perfect sense from the anarchist set of assumptions. So really, the post should have said "hey guys, while that drug policy sounds good, there is a school of thought that says that the real problem is capitalism itself, and I would subscribe to that school of thought and vouch for its applicability to the real world, and maybe you might find it interesting to think about that and read up on it a bit", but in order to do that I would have had to explain everything in a much deeper way than I was prepared to do at the time.

I want to get back to the point about internal consistency though. It's pointless to exchange our theorems (things like "if we change X about drug policy, Y about homelessness will change") when the axioms on which we build such theorems are different. The only truth we can get from a discussion like that is "well, given the capitalist set of assumptions, we can prove that this is true, but it is not true given the anarchist set of assumptions". That's a lemma you can use in the proof of the truth of such a statement, but to prove that it's true you have to show that capitalism's (or whatever) assumptions accurately model the real world. I admit I'm very much guilty of ignoring this in my post above, and I'm sorry for lazily making such a meaningless post. (By the way, the reason "anarcho"-capitalism isn't anarchism is because anarchism and capitalism have assumptions which contradict each other, so to be able to make it internally consistent, they must lose some of the assumptions that anarchists have which contradict capitalism's assumptions.)

So, economically then, what do I propose? A sort of decentralised socialism, I guess. I would broadly subscribe to the ideas outlined here (http://en.wikipedia.org/wiki/Anarchist_communism#Economic_th...), which probably explains it better than I can. The reason I think these ideas and the ideas and the assumptions that justify them are more applicable to the real world than those of capitalism is basically just because they line up with better with what my intuitions have been. I've always been unhappy with authority and being coerced, and the justifcations offered to me for such coercion have always seemed kind of circular. In is-piracy-bad debates, I've always been on the side of the pirates, but also always felt that there's more to it than this, that there's some sort of logical conclusion that we (pirates) are not taking this to, and now I think anarchism is that logical conclusion. Anarcha-feminism agrees with and expands on ideas and feelings I've had about gender before I knew about it. Anarchism gives legitimacy to my intuitions and offers a framework in which they can be made logically consistent, and also offers an explanation for some social problems that I hadn't ever even thought about that are consistent with my intuitions. Basically, and I know this is pretty much a false dichotomy, but it does kind of get the point across - I've always felt that it's much more satisfying and generally better to be co-operative than competitive, and I think capitalists basically think the opposite and say that it's human nature to be greedy, etc. My experience has shown that I get a great pleasure out of sharing my things and with people and helping them out, but capitalism makes it difficult to share with people because you need money and everything in order to survive in a capitalist system, so by giving stuff away, you're risking your chances of survival, or at least decreasing your freedom. I think capitalist ideas might appeal to people because it gives them justification for being many times richer and therefore freer than other people. I don't think that is justifiable, certainly not when it's something that affects a person from birth (how wealthy a background they come from), and it's incredibly naive to think that everybody who's poor can just go out and start a business and get as rich as anyone, as if it's their fault that they're poor (for not doing this) and that everybody is completely in control of how wealthy they are.

Those are pretty much the ideas that I have. Anarchism is the school of thought that makes them logically consistent, but capitalist ideas are also logically consistent in their own framework, and if we disagree on the axioms then there aren't really any words or logic that can be done to resolve that disagreement. I'm really just trying to make people aware of anarchism, and maybe make them feel that their ideas are legitimate if they have anarchist ideas (because I think a lot of people have anarchist ideas but don't take them to their logical conclusion or realise that it's possible to do so), and maybe make people realise that there's more to anarchism than punk rawk, if there are people who haven't taken it seriously until now because of that kind of perception. That's it. Sorry about the initial post.


Anarcho-capitalism largely depends on a belief that human nature is essentially good, and prone to spontaneous cooperation. It is also heavily dependent on reputation, which scales poorly, or on trustless technologies, which aren't yet mature.

I'm still anarchist in 2018, but I haven't been anywhere near the an-cap territory of it since around 2006. Sticking to a political dogma out in the libertarian hinterlands is really only good for pointlessly arguing with other libertarians on the Internet.

That can be fun sometimes, but it's not as entertaining as it used to be, what with everyone pointing at Twitler and saying "You see? This is exactly as (insert libertarian variant) predicted!"


I'd say that the anarcho-capitalists have a better conception of how individual humans work than any of the current economic schools. At least they don't pretend to understand how humans value things: value is subjective.

I agree, however, that anarcho-capitalism is a long shot politically, and I'm not particularly satisfied with how they address externalities like pollution or common services like law enforcement.

I've settled on parvumianism (to coin a neologisim): in favor of small political units in which the appropriate political mechanism can be chosen and meaningfully consented to.


For my taste, though, both anarchism and libertarianism seem to be based on an overly optimistic view of human nature.

Democracy is too optimistic for some parts in the world as well. No system such as (Autocracy/Democracy/AnCap) can work without certain level of cooperation from everyone involved. True AnCap requires most and never-seen-before amount of cooperation but if possible, it does give/predict awesome results.

Maybe they'll become more realistic once we've either evolved or augmented ourselves to a much higher level of intelligence and conscience.

Some of us already have :).


Anarcho-capitalism is not anarchy, so don't listen to yourself.

I was an anarcho-capitalist for awhile. I thought it was the perfect system. There would be absolutely no incentives to do bad things. Anything a government could do, could in theory be done by a voluntary system if enough people agreed it was a good idea or it was a benefit to them to do so.

But I no longer think it's a perfect system. People don't behave like perfect rational market actors, there are edge cases like natural monopolies where normal market mechanisms don't lead to the best outcome, and then there is just enforcing altruism (like looking out for animal rights or children's rights, who couldn't buy legal services under this system, or redistributing income so you don't end up with people starving to death or in poverty.)

Of course the current system we have is so far from a perfect system it makes these problems seem trivial. But at least it seems ok and generally stable, whereas what would happen in an anarcho-capitalist world is a complete unknown.

There still might be a near-perfect system. Robin Hanson's ideas on prediction markets for making policy decisions might be a huge improvement, at least in some areas, and a semi-private legal system for some things might work. And I think libertarian policies in general are better.


Anarcho capitalism is an oxymoron because capitalism is heavily based around centralization and inevitably leads to monopolies. Corporations are less democratic than the government and the competition argument doesn't work for monopolies.

>In my opinion, anarcho-capitalism is merely feudalism, with some brainwashing for people to accept their fate. There's a reason some prominent anar-capitalists want to be differenciated from anarchists.

There's also a reason all anarchists want to be differentiated from ancaps ;)


That sounds like a problem with anarchy to me. Capitalism has nothing to do with it, the government is failing to maintain lawful order.

I think you may be confusing libertarianism and anarchy.

Please do not refer to anarcho-capitalism as an anarchist school of thought. Capitalism and anarchism are mutually exclusive.

Anarchy (and some of its branches) value very much the values of democracy, with the added benefits of stressing the search of compromise.

In my opinion, anarcho-capitalism is merely feudalism, with some brainwashing for people to accept their fate. There's a reason some prominent anar-capitalists want to be differenciated from anarchists.


You’re confusing libertarianism and anarchy.
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